Monday, 8 July 2019

Mexican cuisine and meeting a dinosaur


I recently spent part of a week cooking Mexican takeaway dinners for some of our neighbours to raise funds for the charity where our eldest son Chris works in Mexico. One of the glories of Mexico is its cuisine, which varies considerably by region. Cooking for my neighbours made me think about the ingredients I was using and the origins of the dishes I served. I recall a friend who is an historian of Indian art remarking that Indian food originally relied on spices for its flavours. The chiles that make some Indian dishes so hot cannot have been used in India until after the contact between Spain and Mexico in 1519, since only ancient Mexicans had the pleasure of eating chiles until that date. In fact, the relevant date was probably 1565 when a friar by the name of Andrés de Urdaneta succeeded in finding a route from Acapulco in Mexico to Manila in the Philippines and back. Andrés’ feat of navigation launched the annual Manila Galleon, through which Mexico traded with all of Asia for 250 years. Foods travelled from Mexico to Asia and from Asia to Mexico and shaped the cuisines of both continents.
Acapulco Bay in 1852
When I was a graduate student in Mexico I spent a few weeks in Chilpancingo, independent Mexico’s first capital, but by the 1970s an unprepossessing provincial town (it had two cinemas, one “with rats”, the other “without rats”) and seat of the government of the state of Guerrero. I was researching the career of a family of revolutionaries from Guerrero by the name of Figueroa. One of their descendants was the state governor and I had been trying to track him down. I followed him to Acapulco, from where the galleons used to leave for Manila, but he was fishing with the Shah of Iran and seemed not to have time to see me. So, I left the luxurious resort city for Chilpancingo to consult the state archives and try again to meet governor Rubén Figueroa Figueroa.

Acapulco bay. In the foreground is the Fort of San Diego, built to deter pirates
My first move was to visit the rector of the Autonomous University of Guerrero (UAG), who kindly allowed me to use the student canteen and assigned a senior member of staff to make sure I was looked after. This gentleman invited me to the dining event of the week in Chilpancingo. This was a restaurant that opened only for Thursday lunch and served only one dish, pozole verde. Pozole is a stew of pork and hominy seasoned with various ingredients according to its colour (white, red, green), and served with accompaniments such as oregano, onion and radishes. I could get the white version any day at a pozolería (pozole restaurant) near my hotel, but the green pozole was special and anybody who was anybody in Chilpancingo set aside Thursday lunch for it. As we got started with a few glasses of mezcal (a spirit made from agave cactus) we noticed the general in charge of the military district, Enrique Cervantes Aguirre, at the next table. His troops had been busy lately, rescuing governor Figueroa from the guerrilla band led by a local schoolteacher, Lucio Cabañas. They had also, recent scholarship has discovered, murdered and tortured their way through the mountains in the search for the governor. Let’s return to that black page of Guerrero’s history later.

Pozole verde
The ingredient that makes pozole green is what Mexicans call tomates and Americans tomatillos. In fact, these are not tomatoes at all, but they are delicious and one of many foods that have come to us from ancient Mexico and its cuisine. The tomato proper also comes from Mexico, where in the Náhuatl tongue it was called a xitomatl, which the Spanish could not pronounce, so they called it a jitomate in Mexico and a tomate in Spain. Another all-Mexican food whose name in English comes from the Náhuatl is chocolate (xocolatl). Before 1519, cacao beans had two functions. One variety was used as coinage (there was no metal or paper currency), but above all cacao was used to make a luxury drink that could be afforded only by the aristocracy, who drank it out of colourfully painted gourd cups. The āhuacatl (Spanish aguacate, our avocado) also originated in Mexico. The staples of the diet of ancient Mexicans were maize, first cultivated by a lake in the northern part of the state of Guerrero around 7,000 B.C., and beans.
A modern painted gourd cup similar to those used by ancient Mexican lords
Other ingredients arrived in Mexico with the Spanish. The Mexicans had no large domesticated animals (the turkey was the largest) but the Spanish introduced cows, sheep, pigs and goats. A decade or two after the defeat of the Aztecs in 1521 great herds of these animals wandered over Mexico’s plains and valleys, no doubt to the initial amazement of the locals. So, beef and pork arrived, and chickens (for a time an expensive luxury). Sugar cane was introduced very quickly (before 1521 honey was the main sweetener). The Spaniards also imported wheat, orange and lemon trees, and brought wine and vinegar from Europe in barrels. The wine came in handy if water supplies ran out during the sea voyage.

Foodstuffs also arrived from Asia by a long and dangerous sea voyage of several months. Rice was soon growing on the Pacific coast, along with coconut palms. The mango, found in profusion in Mexican markets, came from the Philippines as did cinnamon and other spices. And in return Mexico sent to Manila tropical fruits and vegetables that are now favourites in the Philippines.

As in Spain, lunch is the big meal of the day. It usually starts with two “soups”: a sopa aguada, literally “watery soup”, and a sopa seca, or “dry soup”. Last year the daughter of my former landlady in Mexico City made us a splendid tortilla soup, made with stale maize tortillas, tomato, chile, chicken stock and epazote, a native Mexican herb also known as Jesuit’s tea. A dry soup might be a small plate of tomato-flavoured rice or pasta. Next might be a quickly fried or grilled steak with a sauce of tomato, onion and chile, turkey in a sauce of mole poblano (featuring sesame, chile and chocolate) or a green pepper stuffed with cheese. Lunch will finish with some fruit or a small sweet dish. Our favourite last year in Michoacán was jericalla, an egg custard flavoured with cinnamon.

A short time after my lunch of pozole verde I succeeded in meeting governor Figueroa. His cousin Arturo introduced me to him at a meet-the-public session. I was taken to the front of the queue, where I found the governor flanked by two elderly men, all three wearing guayaberas, an elegant loose-fitting shirt that originated in the Philippines. Governor Figueroa introduced his two companions as Guerrero’s greatest living poets. Given the governor’s reputation as a gun-toting politician, it struck me as curious that he felt the need to be accompanied by literary men. We discussed his rescue from the band of Lucio Cabañas and he invited me to attend a seminar of the treasurers of the state’s largest municipalities the next day. I recall the governor saying that some municipalities were so poor that they could barely afford pencils and paper for the mayor’s office. The truth of this statement was vividly illustrated when I visited the mayor (presidente municipal) of Buenavista de Cuéllar. I found the presidente sitting alone in the modest town hall in an office with a desk, two chairs and a filing cabinet. His desk was bare. He seemed to have nothing to do except wait for an occasional visitor. The fact that his (only?) visitor that day was a young student from Cambridge did not seem to surprise him.
 
Governor Figueroa with two of his captors
I was reminded recently of my lunch of pozole verde, and of governor Figueroa when reading a PhD thesis about Lucio Cabañas’ group. Figueroa had tried to persuade the guerrillas to abandon their struggle in return for cash and a guarantee of political office. Instead, the band held him for ransom. Figueroa escaped twice only to be recaptured. Eventually the army tracked down the fighters who were guarding him and in the ensuing gun battle Figueroa walked to the army’s side unharmed. He demanded that the soldiers give him a gun so that he could shoot at his captors. Mexicans came to refer to their traditional politicians who tried to block democratic reforms as dinosaurs. Governor Figueroa was, without doubt, one of the fiercest of the Mexican dinosaurs – perhaps a tyrannosaurus.
Lucio Cabañas during his guerrilla campaign and (right) soldiers posing with his body