Sunday, 31 August 2025

What’s in a name?

 

I have been asked to write an article about the production of my publishing magnum opus, The Dictionary of Art (1996, 34 volumes) for Oxford University Press, the current publisher of the dictionary to mark its 30th anniversary.

 

This exercise has provoked many memories. During the long and laborious task of assembling in a rational and clear order the entire history of art around the globe, editors sought ways to make the task seem lighter.

 

One stratagem was to hold parties. I recall a fancy-dress party for which we all dressed up in costumes that reflected our speciality or role. For example, one young desk editor had herself encased in aluminium foil to convert herself into a pair of scissors (cutting over-length text). One year the Scots among us (joined by those who had studied in Scotland) cooked a Burns day lunch of haggis and mashed swede, accompanied by a wee dram and recitals of the poet’s works, including a bawdy piece entitled One inch shall please a lady, for which we Sassenachs were given a glossary so that we should not miss the point. The poem was recited by a young woman who has since become a historian of Renaissance Italian gardens.

 

Editors sought amusement in the texts they edited, noting strange/amusing names they came across in texts: one of my favourites was a Croatian contributor, Urban Couch. Another was Professor Richard Brilliant, an excellent name for a career in art history, a discipline in which reputation counts for much. The names were displayed on a wall in our office at 112 Strand, but, unfortunately, we failed to keep a. record of them all.

 

Some 200 miles to the north, in the offices of our typesetter, Pindar Limited, colleagues who spent a decade keying our text, kept an eye open for amusing facts. The result was a dictionary of death, classified into chapters according to the way people died. Alberto Greco (1915-1965) an Argentinian died in Barcelona in curious circumstances: "He committed suicide with barbiturates in a room bursting with sanitary appliances." A search in what is no known as Groveart Online (OUP has kindly given me a temporary license while I write my article) suggests that suicide was not an uncommon way for artists to end their lives (and careers, of course). One of the more dramatic was the deat of Dezsó Czigány (1883-1937), a Hungarian painter. In a psychotic fit he first murdered his parents and then killed himself in 1937. The Mughal ruler Humayuun died when he tumbled down the stairs to his library in 1556. The unfortunate Léopold-Emile Reutlinger (b Callao, Peru, 17 March 1863; d Paris, 16 March 1937) caught a typesetter’s eye, not for the way he died, but for the event that ended his career: he “stopped working in 1930 when he lost an eye in an accident with a champagne cork.” Our typesetting colleagues proudly presented us with a copy of their work when their task was finished*.

 

Perhaps the most redolent name in The Dictionary of Art was, you guessed it, a Mexican one: Diego María Concepción Juan Nepomuceno Estanislao de la Rivera y Barrientos Acosta y Rodríguez. Quite how he fitted it into his passport, I do not know.  María and Concepción suggest that the parents of this godless Commmunist/Trotskyist painter were devout Catholics. Nepomuceno is the Spanish rendition of St. John of Nepomuk, executed by King Wenceslaus IV of Bohemia for refusing to divulge the queen’s confessions. The monarch appears not to have been a particularly good King Wenceslaus, but his name apparently lives on in a video game, Kingdom Come: Deliverance. The derivation of Estanislao means to be or to remain famous, a challenge which Diego certainly met. The name also referred to Saint Stanislav of Cracow, martyred for opposing the cruelty of king Bołeslaw the Cruel of Poland. Fortunately, historians of Mexican art know the great muralist simply as Diego, so nobody needs to remember his full name to identify him.

Diego Rivera's house in San Ángel. The large glass windows on the second floor light his studio.

There are, of course, many connections to Diego in Mexico City, and not just his murals. One of Diego’s friends was Juan O’Gorman, an architect and painter perhaps most famous for his enormous mosaic decoration of the library of the National Autonomous University of Mexico. O’Gorman was a modernist in the style of Le Corbusier. In 1930-1932 he built separate (but connected by a footbridge) houses, in San Ángel, a southern suburb of Mexico City, for Rivera and Frida Kahlo, and a house for himself and his parents. The Rivera and Kahlo homes included studio spaces: Rivera died in his studio in 1957. Visitors can see the tiny bed (he was a short man) in which he died.

Frida Kahlo's house in San Ángel. The exterior stairs of the O'Gorman house are in the foreground.
Kahlo's house showing the bridge that connected Diego's house with hers.

 

Another connection to Rivera and Kahlo is the Dolores Olmedo Museum in Xochimilco, another southern neighbourhood. Olmedo was a muse (and probable lover) of Rivera. She made her home in the hacienda de la Noria, a colonial building that incorporated the late 16th-century chapel of San Juan Evangelista Tzomolco. Olmedo’s former home houses the largest collection of paintings of Rivera and Kahlo, and of Rivera’s first wife, the Russian painter Angelina Beloff. However, the museum has been closed since 2020. Proposals to relocate the collection to the Parque Aztlán in Chapultepec Park proved extremely controversial and the museum is still closed, although it may reopen in 2026.

The Dolores Olmedo Museum

The Dolores Olmedo Museum

 

*Note: Gleeson, B. et al: The Pindar Book of Death: a compilation of curious and unusual ways in which artists have met their end (Scarborough: Pindar Ltd, limited edition, 1992-1995).

Friday, 15 August 2025

80 Years Ago

 Today, Friday 15 August 2025, the UK formally commemorated the 80th anniversary of VJ (Victory in Japan) day – the Emperor Hirohito formally signed Japan’s surrender on 15 August 1945. Ron Waddams, my father-in-law, then in Rangoon, had received news of the surrender of the Empire of Japan on Friday 10 August 1945.

A summary map produced after the surrender by Ron's unit (apologies for the amateur photograph).

Ron was drafted into the Royal Artillery, serving in Britain, until on 30 September 1942 he was transferred to the army’s map-making school in Ruabon, Wales. On 23 February 1943 his unit of the Royal Engineers sailed from Greenock in Scotland, via Dakar, Freetown, Capetown and Durban, to India, arriving at Bombay 11 June 1943. In May 1945 Ron and his British and Indian colleagues crossed into Burma. 

Ron Waddams, self-portrait in his Burma uniform, oil on canvas.

 

Two days after learning that fighting in Asia had ended, Ron wrote to his parents. His letter follows:

1601540 Sgt. R. Waddmas R.E.

61 Ind Reproduction Group I.E.

S.E.A.C.

August 12.1945

Dear Mum and Dad,

By the time this letter reaches you the world will be at peace. The first new I heard of the Japanese wish to surrender was on Friday evening [August 10]. My first reaction was one of jubilation, in fact we all went a bit crazy. It was so sudden. I had not expected it to end until later in the year

            The remainder of Friday evening was passed riotously, with whiskey, rum and gin … it is perhaps needless to say that I got drunk. We had the drinks out on the balcony of our house. Our dance band was there to keep things at a lively pitch, and it wasn’t long before some of us younger ones were dancing around. My clothes were soaked with perspiration. There was of course much singing as well. I remember of one our lieutenants singing ‘Don’t ‘Ang my’ Arry’1 and among other vocals I had to give the refrain from ‘Popeye’. It was about the maddest booze-up I have had, but of course we couldn’t let such an occasion pass without an extra-special celebration. I was told later that it wound up about three in the morning. At the time, I was unaware of this as I had faded out to the lavatory an hour before. Later, I was found asleep in the aforementioned retreat. I managed to stagger back to my bed under my own power, where I was sick and had a grinding head. I had made the unfortunate mistake of mixing my drinks, a thing I never usually do, and I paid dearly for it afterwards. I spent the whole day on my bed, but recovered sufficiently in the evening to take a short stroll. Now I am back to normal practically.

            At the moment we are expecting confirmation of the leave to come through tomorrow. I don’t think the official day of peace will give rise to another celebration. It will be rather a stale peace, as I think everybody’s already celebrated it. I don’t know whether it is the same in England.

            I expect that you are even more happy than I am, and you’ll be asking how soon shall I be home. Now that the initial exuberance has passed over, I can view the future seriously. I am not going to build up any false hopes for you. The chance of my returning to England by Christmas is remote. I will be reasonable and estimate I will be home in January or February2. You will realize what a terrific task the transportation of men back to England will be, and of course men will still be required out here to continue administrative and garrison duties. I consider myself in a fortunate position … I can imagine myself back among you in the old surrounding, going to dances and concerts, and all the rest of it. Before, all this. Was too far in the distant future to ever contemplate. As I hinted in a previous letter, I shall be in civilian clothes by my next birthday. In a few months time I shall be able to tell you the exact date of my release.

            The following months of waiting will be very trying. I shall try to keep my mind occupied with my reading and writing, and hope the time will pass as quickly as it has in the past. I hope too that you will be patient; it’s only a matter of months now…

            I am enclosing my photograph. I feel that I should put my spoke in and say that I have no intention of carving off the fungi [moustache].

Reference my request for editions of New Writing, I have just acquired editions Nos. 18 and 20, so please don’t buy these numbers.

Just this week I sent one of my short stories to John O’London’s. I had intended sending another to Lilliput but since the advent of peace, I do not think war stories will be acceptable for some years to come, so I intend to keep my original plan of compiling a book of such stories.3

Until Friday my week was a quiet one. I read and write a little, and had not found it necessary to go out. But this afternoon I was tempted out by a recorded orchestral concert. It was held in the only cinema left intact. The cinema recording apparatus was used and was excellent. The main work was a violin concerto by Beethoven.

I have managed to borrow a turntable gramophone on which I have tried out my symphony. I thought it exceedingly pleasant.

I shall have to abandon my plan of taking a French course, as I don’t have time to complete it. I hope to be able to study it when I return, though I realize that I shall be cramped for time to do all the things I want to do. I shall never know boredom anyhow.

My best wishes to the family with my fondest thoughts for the peaceful future which lies ahead of us.

Sincerest love from,

Ron

A page of photos taken by Ron in Imphal, now in the Indian state of Manipur, February 1945.

The view from Ron's tent, Imphal, 1945.  
Publications collected by Ron. Finale is a booklet that commeorates the travels of his unit. The Christmas Programme was produced in Comilla, now in Bangladesh. The menu was: 

Roast duck, roast potatoes, peas, carrots, savoury stuffing. Sauce: Worcestershire, Heinz

Dessert: Christmas pudding, cream, preserves. Cheese. Mince pies. Rolls.

 

 

Notes:

1. The lyrics are as follows:

Don't 'ang my 'arry, don't 'ang him please,
'E's nothin' but a poor boy, on 'is knees.
'E didn't mean no 'arm, you see,
'E was just tryin' to 'elp, like me. 

The baker's boy, 'e asked 'im 'elp,
To carry a loaf, that was quite a shelf.
'E tripped and fell, the loaf it flew,
And 'it the baker, right in 'is shoe.

The baker, 'e was mad, you see,
And said 'e'd 'ang my 'arry, for all to see.
But 'e didn't mean to cause no pain,
'E was just a clumsy lad, in the rain.

So please don't 'ang my 'arry, I pray,
Let 'im go free, and 'ave 'is day.
'E's all I 'ave, my only love,
Sent from the heavens, from up above.

So please don't 'ang 'im, let 'im go,
'E's a good lad at 'eart, you know.
'E's not a criminal, not a thug,
Just a young man, with a clumsy lug.

So please don't 'ang 'im, let 'im go,
'E's a good lad at 'eart, you know.
'E's not a criminal, not a thug,
Just a young man, with a clumsy lug.

2. Ron’s ship home arrived in Liverpool on 18 June 1946. On 22 June 1946 he met Betty Charrosin at the National Gallery. On 20 October 1953 Betty gave birth to a daughter, Janet, now Janet Jacobs. 

3. Ron did not achieve his ambition to become a writer, although he had bought a portable typewriter in the market in Rangoon, perhaps with a future in mind. He had also neem designing Christmas cards, while in Burma, for a publisher in London. When he returned to London, he worked briefly for his father at the printer Emery Walker. He became a successful graphic designer.

Ron's Rangoon typewriter. 

 

Sunday, 3 August 2025

A poetic soul

I was once told during a management course that most employers have no idea of the talents of their staff. Perhaps publishing is unusual in attracting a large number of people of varied and unsuspected talents. Unfortunately, I have been reminded of this by the funerals that I have begun to attend over the last few years.

 

I recently “attended” online the funeral of Alastair Gordon, who had been the international sales director of Macmillan Press (the academic division of Macmillan Publishers) with whom I worked for a number of years. Alastair was a genial colleague, but my books were a difficult sell for him because reference works were very expensive, and I was unwilling to give overseas booksellers the high discounts that were customary. Nevertheless, Alastair did his best, and we were on very friendly terms.

 

I learned more about Alastair in our retirement at occasional reunion lunches, usually in Winchester. He and his wife owned a house in a tiny town, Sant Martí de Barcedana, in the Catalan Pyrenees, so we shared an interest in matters Hispanic. He was learning Catalan and was a keen walker on routes once traversed by Spanish shepherds with their flock of transhuman animals.


Sant Martí de Barcedana (photo by Gustau Erill i Pinyot)

What I learned from his funeral was that Alastair was fond of memorizing poetry. Another friend from Macmillan days, Jim Papworth, read verses selected by Alastair of a Longfellow translation of the Coplas a la Muerte de su padre (Couplets on the death of his father) of Jorge Manrique (c.1440-1479). Here are the verses that Jim read:

 

Let from its dream the soul awaken,

And reason mark with open eyes

The scene unfolding,

How lightly life away is taken,

How cometh Death in stealthy guise,

At last beholding;

 

What swiftness hath the flight of pleasure

That, once attained, seems nothing more

Than respite cold;

How fain is memory to measure

Each latter day inferior

To those of old.

 

Beholding how each instant flies

So swift, that, as we count, ‘tis gone

Beyond recover.

Let us resolve to be more wise

Thank stake our future lot upon

What soon is over.

 

Let none be self-deluding, none,

Imagining some longer stay

For his own treasure

Than what today he sees undone;

For everything must pass away

In equal measure.

 

Our lives are fated as the rivers

That gather downward to the sea

We know as Death;

And yonder every flood delivers

The pride and pomp of seigniory

That forfeiteth;

 

Yonder the rivers in their splendor;

Yonder the streams of modest worth,

The rills beside them;

Till there all equal they surrender;

And so with those who toil on earth

And those who guide them.

 

Longfellow’s version, is not, of course, a faithful translation – that would not have been poetry. The six verses and 36 lines versions selected by Alastair are three verses and 35 lines in Manrique’s original. Here are Manrique’s three verses with my own un-poetic translation:

 

Recuerde el alma dormida,                 Let the sleeping soul recall,
avive el seso y despierte                     The brain stir and awake
contemplando                                     Contemplating
cómo se pasa la vida,                          How life passes,
cómo se viene la Muerte                     How Death comes
tan callando;                                       So silently;
cuán presto se va el placer;                 How fast pleasure flees;
cómo después de acordado                 How later, when recalled,
da dolor;                                              It pains;
cómo a nuestro parecer                       How we esteem
cualquiera tiempo pasado                   Any time past
fue mejor.                                            As better.

                                                                       

Pues si vemos lo presente                   For, if we see the present                   
cómo en un punto se es ido                As if it were merely a point, it is gone
y acabado,                                           And done with,
si juzgamos sabiamente,                     If we judge wisely,
daremos lo no venido                         We will see that the future
por pasado.                                          Is already past.
No se engañe nadie, no,                      No, let nobody be deceived,
pensando que ha de durar                   Thinking that what is to come
lo que espera                                       Will last
más que duró lo que vio,                    More than lasted what we saw already,
pues que todo ha de pasar                   For everything is to pass
por tal manera.                                    In like manner

 

Nuestras vidas son los ríos                 Our lives are rivers
que van a dar en la mar,                      That flow to the sea
que es el morir:                                   That is death;
allí van los señoríos,                           Thus pass all dominions
derechos a se acabar                           Straightway to end
y consumir;                                         And be consumed;
allí los ríos caudales,                          There go great rivers,
allí los otros medianos                        There the lesser streams
y más chicos;                                      And the least;
y llegados, son iguales                        And on arrival all are equal,
los que viven por sus manos               Those who live by their labour
y los ricos.                                           And the rich

 

Manrique’s father, Rodrigo Manrique de Lara (1406-1476), Count Paredes de Nava and Grand Master of the Order de Santiago, was famed for his feats of arms in the Reconquista against the Moors, as verse XXIX tells us:

 

No dexó grandes thesoros                  He left no great treasures

ni alcançó grandes riquezas                Nor did he earn great riches

ni baxillas,                                           Nor great wealth

mas hizo guerra a los moros               But he made war on the Moors

ganando sus fortalezas                       Seizing their fortresses

y sus villas;                                          And their villas;

y en las lides que venció,                    And in the battles that he won

muchos moros y cavallos                    Many Moors and horses

se perdieron,                                       Were lost,

y en este oficio ganó                           And these deeds won him

las rentas y los vasallos                       The rents and vassals

que le dieron.                                      That they gave him.

 

Fortunately, the Longfellow verses that Alastair chose for his friends and family to mark the end of his life were a much more apt selection than verse XXIX. Those verses reminded me of one of my own favourite Spanish poems, Antonio Machado’s “Caminante, son tus huellas”, the translation here from a video that includes a reading by Emilio Aponte Sierra, a Colombian refugee in Florida (https://scalar.fas.harvard.edu/resources-for-loss/caminante-no-hay-camino-by-antonio-machado-contributed-by-jerry-sevillano-2021):

 

Caminante, no hay camino,
se hace camino al andar.
Al andar se hace el camino,
y al volver la vista atrás
se ve la senda que nunca
se ha de volver a pisar.
Caminante, no hay camino
sino estelas en la mar.


Traveler, your footprints
are the only road, nothing else.
Traveler, there is no road;
you make your own path as you walk.
As you walk, you make your own road,
and when you look back
you see the path
you will never travel again.
Traveler, there is no road;
only a ship's wake on the sea.

 

Alastair’s wake speaks of a kind, thoughtful man of wide interests and a fondness for fine verse. A rather better record of a life than that of Rodrigo Manrique de Lara.

Friday, 25 July 2025

How to censor books and the responsibilities of publishers

 

I recently met Nicholas Allan, the author of (among many other children’s books) Where Willy Went: The BIG story of a little sperm. He mentioned to me that his agent had recently sold rights for this story to be produced in Japan as a theatrical production. He (and I) would love to see that play. As we spoke about it, I wondered whether it would be produced in the USA in the current climate of censorship.

 

I recall that in 1996 I had a conversation with one of the telephone sellers in my New York office who was aggrieved because he had just lost a sale worth some $8,000, and the corresponding commission cheque, of the (forthcoming) The Dictionary of Art (34 volumes). He had been talking to the librarian of a Christian four-year college (university in British English). To close the sale, he had sent the librarian proofs of a selection of articles from the thousands in the book, and had not hesitated to include an entry on Gay and lesbian art. That one text out of thousands lost him the sale. The salesman explained to the librarian that the article did not advocate homosexuality or lesbianism, to no avail. The librarian explained to him that students graduated from the college without ever being made aware of those topics, let alone reading about them in the library.

 

Of course, that librarian had not censored the book itself, since it was still, widely available, but she had denied her students access to the latest scholarship on the history of art worldwide. This kind of censorship was nothing new, although librarians generally stand on the side of access to books, not withdrawing them. A recent article in The Observer by Richard Ovenden, librarian of the Bodleian Library in Oxford noted that the American Library Association reported that, between 2001 and 2020, 273 individual titles were challenged each year. In 2023 the number was 9,021.

 

Ovenden’s article attributes the increase in censorship in libraries to the activities of “extremist groups that expound conspiracy theories, such as QAnon and the Proud Boys, and to political action committees that channel funds to rightwing causes.” He mentions, in particular, Moms for Liberty. Friends in Florida will be familiar with this organization, since it persuaded governor Ron de Santis to pass legislation that permits citizens to demand that “harmful” books be removed from school libraries. Books that are challenged are to be removed from the shelves and scrutinized by a committee that decides whether or not to uphold the challenge. Moms for Liberty promptly challenged large numbers of books in many schools, with the intention of creating such a quantity of books to be scrutinized that the titles would, in effect, be banned because of the sheer quantity of books that committees had to examine. One parent complained that his son had been embarrassed when he showed friends a book that he had borrowed from his school library. No matter that the school librarian checked her records and reported that the boy had not borrowed the book: it had been challenged so off the shelves with it.

 

The denial of access to ideas is not confined to schools and children. The US Secretary of Defense has ordered that all books that discuss diversity, equity and inclusion, gender, critical race theory and other out-of-favour subjects be removed from the library of West Point and other military libraries. One of the titles removed is Maya Angelou’s classic work I Know Why the Caged Bird Sings. I suspect that the enemies of the USA will be encouraged to learn that the nation’s Secretary of Defense thinks that his soldier lack the moral fortitude and powers of discernment to deal with books and their ideas that challenge their assumptions.

 

Censorship of school textbooks is a long-established tradition in large, politically and socially conservative US states such as Texas. For decades, members of conservative groups there have been elected to the state boards that select school textbooks. These boards examine publishers’ textbooks and demand that “objectionable” material be removed. Because Texan schools are an enormous market, these state boards, can in effect censor books adopted in states with less restrictive ideologies since publishers cannot afford to produce multiple editions of textbooks. In other words, publishers can be coerced to censor their own books.

 

Ovenden’s article prompted me to examine my own career to consider whether I had censored books. I must confess that, in some cases I have exercised some degree of censorship, although, to the best of my knowledge, never to the extent of excluding a subject entirely. For example, one of my great successes was a textbook for US college Art Appreciation courses, Gateways to Art. One of the three authors included in the second edition a discussion of the artist Jenny Saville, whose oeuvre includes nude, full-body, self-portraits, which depict the artist from a low, severely foreshortened viewpoint. The author proposed a particular work which, depicted in part the artist’s genitals (the author denied that this was the case, but I knew that that particular work would lose sales in conservative regions). We discussed alternatives and found a work that was typical of Saville’s output, was still quite shocking, but not quite so explicit. The result was that Saville’s work was made available to students, while reducing the likelihood that instructors might prohibit the entire textbook on account of a single image.

 

And I must confess that I took the illustrations suggested by the author of the article on Erotic art in The Dictionary of Art to my bosses. We decided that some would lose us sales in several countries and edited the selection of illustrations accordingly. Similarly, I was sufficiently concerned about the impact on sales of works that depicted the Prophet that I contacted Professor Oleg Grabar of Harvard for advice. He told me that the insistence of some Muslims that depictions of the Prophet are forbidden is historically unsustainable, since there are many works produced in Islamic societies that depict him. Nevertheless, he suggested that we need not be overly zealous in including all the illustrations suggested by authors, but that those of great historical significance must be included. Again, the result was to deal with an important historical phenomenon, but not to be overly provocative. In both cases, nothing of historical importance was censored, but judgements were made about exactly how far it was wise to include provocative examples that could be omitted without depriving the reader of significant information.

 

Sometimes, it was not I as publisher who censored works of art in my books. The first edition of Gateways to Art discussed the controversy concerning an exhibition entitled Sensation at Brooklyn Museum of Art in 1999-2000. The show included a portrait of the Virgin Mary by Chris Ofili made with elephant Dung, which some considered sacrilegious. Rudi Giuliani, then Mayor of New York, tried unsuccessfully to close the exhibition, thus guaranteeing international fame for Ofili’s work.  However, the gallery that represented Ofili’s work refused permission to reproduce the work in our book, arguing that it had been over exposed. Given our schedule, we had to choose another work from the show. We chose Marc Quinn’s Self, a sculptural self-portrait made with the artist’s frozen blood. When I visited an art professor at Central New Mexico Community College in Albuquerque she told me that it was clear that we should have illustrated Ofili’s work, and that she and her colleagues could not support a publisher who they believed to have censored its own books. I tried to explain that it was not I who had censored the book, but the artist’s own representative, but to no avail. I left aggrieved but full of admiration for the professors who stood firm on a matter of principle.

 

It is also possible for publishers to censor books by including, rather than excluding material. When I examined the textbooks of rival publishers designed for college courses in evolution and prehistory, I noticed that some made a virtue of “impartiality” by including a discussion of Creationism to “balance” the discussion of evolutionary theory. Neither I, nor the publisher I worked for, would have contemplated lowering standards by pretending that Creationist ideas had the same intellectual and scientific status as Darwinian evolution. In a religion textbook, my decision might have been quite different, but not in a prehistory text.

 

Publishers take many decisions in the course of publishing a book that might be defined as censorship, by deciding whether illustrations or topics discussed in the text should be included or excluded. These might be driven by financial reasons (fears of lost sales), by legal reasons (fear of being sued for libel etc.), but in the great majority of cases are the result of a publisher’s instinct to offer the reader the best book possible. Of course, such decisions are conditioned by the social norms of the time. I am sure that the original publisher of Conrad’s novel The Nigger of the Narcissus, for instance, never stopped for a moment to consider the propriety of title, but a work with that word in the title could not be published today. Conrad’s book is an example of a classic that lives on despite that objectionable title. Nevertheless, while the title had been accepted by his British publisher, the novel was originally published in 1897 in the USA as The Children of the Sea: A Tale of the Forecastle.  In other words, there were doubts about the propriety of the title even in 1897.

 

In the days when I read to my sons at bedtime, I picked up children’s books published by my employer, Macmillan. At one time we had large numbers of titles from the Just William series of Richmal Crompton. Although they were by then very old-fashioned, and included some distasteful social attitudes, the stories were well-enough written that those factors seemed not to matter to me or my sons. However, William and the Nasties was another story. In this novel, William and his friends, at a loose end, decide to play at being Nasties: i.e. Nazis. Since Nasties are nasty to Jews, the boys decide to be unkind to Mr. Isaacs who owns the village sweetshop, but instead they end up capturing a robber stealing from Mr. Issacs. I don’t think I would have published this in 1934, and certainly not now.

 

A more recent trend, which to some extent meets he definition of censorship, is the question of the character of the author, and whether some misdeed on the part of the author should prevent a book being published. A friend who is President of the New York publisher W. W. Norton, had to deal with just such a case. Norton had published, to critical acclaim, a biography of the writer Philip Roth (who was himself controversial for being a misogynist) by Blake Bailey. Sometime after the book had been published Norton received an anonymous accusation that Bailey was guilty of sexual misconduct. Since the accusation was anonymous, the publisher could not do anything other than to ask Baily whether the accusations were true. However, the anonymous accusation was then sent to the New York Times. The Times accused Norton of failing to act on the accusation, to say the least a harsh judgement since the newspaper itself could not confirm or refute the accusation since it was anonymous. However, the controversy resulted in more accusations about Bailey’s conduct which were not anonymous. Norton faced a dilemma. Since the book was clearly an excellent account of Roth’s life as reviews had attested, and since many copes had already been sold, was it Norton’s place to withhold it from the public? On the other hand, should a person who was probably guilty of, at least, severe misconduct, be allowed to profit from the book’s publication. Norton’s decision was to withdraw the book from bookstores and online retailers, to cancel the contract (another publisher eventually reissued the book) and to donate the equivalent of Bailey’s advance to charities that supported women who had suffered sexual assault. I know from discussions with my friend that this was a very difficult set of decisions; no solution would have been perfect, and it was not possible to make Bailey’s book disappear. However, my friend’s decision did not censor Bailey’s book: it had been distributed and was available to readers, and another publisher issued it.

 

This story reminded me, in a small way, of a case from my own work as a publisher. I was once asked by a colleague, when I next visited New York, to call on an author who was an authority in his field, to write a new book. When I happened to mention this to another colleague, I was asked whether I knew that this author had been convicted of a federal felony, and offence connected with his area of expertise? I met the author, and, unsurprisingly, the subject of his conviction was not discussed. We met two or three times and the book was duly published. In my opinion, a spent conviction was no reason for the author’s expertise to be withheld from the public.

 

A controversy, somewhat similar to these cases, has arisen in the UK concerning a book called The Salt Path, a memoir-cum-inspirational book about a couple who found the resolution of severe setbacks in long-distance walking. The book was a bestseller, was followed by two more books, and a fourth was about to be published. But then The Observer published a series of articles that accused the author of not telling the truth about the financial troubles that she and her severely ill partner endured: according to The Observer, the author had embezzled a substantial sum from an employer, and the debt that resulted from paying the money back was the cause of the couple’s financial problems. Apparently, the account in The Salt Path omits the alleged embezzlement and attributes the author’s money problems to something else.

 

The Observer account rather primly blames the publisher for not “fact-checking” the book, attributing this to reduced editorial standards driven by profit-seeking. Noting that book publishers do not oblige authors to base their work on multiple sources as (presumably more virtuous) journalists do. The paper also seems to be astonished that publishing contracts oblige authors to submit text that is, to the best of the author’s knowledge, accurate (and, incidentally, I might add not to breach anybody else’s copyright nor to libel or defame anybody). The Observer seems to consider this a dereliction of duty on the part of the publisher, as serious as the supposed lack of fact checking. But think about this a moment. When you employ a craftsman to do a repair at your home, don’t you explicitly or implicitly expect him to do a professional job, not to use stolen materials, and not to damage your neighbour’s property in the course of the works? Well, unsurprisingly, publisher’s ask authors to deliver a professional product that has not been stolen from another writer and does not harm anybody. As for fact checking, it is one thing to check facts for two or three columns in a newspaper, quite another if you are responsible for tens of books of several hundred pages per year. And, as for the background of Bailey or the author of The Salt Path, is it really reasonable for publishers to investigate the personal background of the hundreds of authors it publishes every year?

 

As of writing, the only consequence of this controversy is that the publisher has delayed the fourth book written by the author, presumably to wait for the brouhaha to die down. There is no simple answer to the question of whether or not the publisher should have checked the story behind The Salt Path and either refused to publish it or instruct the author to tell the truth. Although readers can reasonably expect a memoir to reveal misdeeds in the author’s past, even confessional memoirs may not be entirely truthful, and no doubt quite properly omit sensitive or personal details, especially if they affect others – this is self-censorship which may be quie right and proper. And it seems that The Salt Path is in part intended as an inspirational tale of the role of long-distance walking in overcoming adversity. In that respect it may well be true, and seems to have enchanted and inspired many readers.

 

In short, there are many degrees and forms of what one might consider censorship, and a number of players may be involved in quasi or partial censorship. However, the censorship exposed by Richard Ovenden is another matter. The most appalling fact in a tale of appalling denial of the right to read what one wishes is the ruling of a judge in Llano County, Texas, just west of Austin. According to Ovenden, the judge ruled that library users have no first amendment rights of access to books: the provision of books in a public library is allowable “government speech”, entitled to no constitutional protection whatsoever. Dictators everywhere will agree.

Wednesday, 23 July 2025

In the UK you can now be arrested for holding in public a cartoon legally published in a satirical magazine

 

A few days ago, a man was arrested in Leeds for holding a cartoon legally published, and legally on sale in the UK, that he had enlarged from Private Eye*. This is the cartoon in question:


 

The man tried to explain what he was showing, but was handcuffed, taken away in a police van and held for six hours. He was released after being questioned by anti-terrorist police.

 

For friends outside the UK, Private Eye, is a magazine first published in 1961. It publishes humorous articles and cartoons making fun of, and exposes the wrongdoings of British politicians.

Friday, 18 July 2025

My government has taken away my free speech

 

The Guardian newspaper of 17 July 2025 reported the case of a protester threatened by arrest by two armed police officers for carrying signs stating “Free Gaza” and “Israel is supporting genocide”. One of the officers was recorded by the protester telling her that “Mentioning freedom of Gaza, Israel, genocide, all of that all come under proscribed groups which are terror groups that have been dictated [sic] by the government” (my emphasis).

 

The Guardian further reported a Kent police spokesperson as saying: “Under the Terrorism Act it is a criminal offence to carry or display items that may arouse reasonable suspicion that an individual is a member or supporter of a proscribed organisation such as Palestine action” (my emphasis).

 

Now, I had not heard of Palestine Action until very recently, but have long held views that may not be dissimilar to those of the protester in Kent. Am I now to disown my previously freely and sincerely held opinions? What should I believe instead: presumably Kent police could tell me what my opinions should be so that I can be a good boy and start thinking correctly.

 

Were I to be searched by police for, say, carrying a copy of a letter on the subject to my MP (I am about to write to him), would I be breaking the law? Or suppose I were reading on a train one of Noam Chomsky’s books about Palestine, might I be arrested for carrying, of even, heaven forefend, displaying it by reading it?

 

I have been working on an item about censorship which I will upload next. Unless, of course, I am arrested.

Sunday, 6 July 2025

Constipation? Not a problem for honey bees

In these appalling times, I though perhaps that a funny fact might lighten our moods.

 

On 5 July we three volunteers (Glen, Karin and I) held our 34th event in Sunninghill Library: a talk about honey bees by a local beekeeper. Honey bees, it seems, defecate only every six weeks or so, and never in or near their hive. Bumble bees, on the other hand, have filthy habits and do it at home.